Border Memories

Border Memories

Reyna Grande

This post was written by Reyna Grande, a participant of the 2015 May Border Justice journey with UUCSJ.

Thirty years ago last month, I crossed the border illegally through Tijuana. At nine years old, I found myself running through the darkness, trying to find a place to hide from the ever-watching eyes of “la migra”. I crossed the border for one reason—to be reunited with my father, whom I hadn’t seen in eight years. I was lucky. I made it on my third attempt, and I began my new life in the U.S. with my father by my side. I went on to become the first in my family to graduate from college. I went on to become an award-winning writer published by Simon & Schuster.

But I never forgot where I came from.

This is why thirty years after my crossing, I decided to go back to the border and experience it through the eyes of an adult. I joined the UU College of Social Justice border delegation and headed to Tucson, Arizona where I met with the others in the group: Jose, Debbie, Marguerite, Briana, Roberta, Ian, and our guide, Emrys.

Early the next day we headed to Douglas, Arizona. The first thing on the agenda was to see the border wall. I’d seen pictures of it, but those pictures didn’t quite prepare me for the experience of actually being there, standing before this huge monstrosity as I pondered on what it represented, on the effect it has had on the people living on either side of it. As the group stood by the wall, we could feel the wind howling through the slats, forcing its way through the wall. Emrys said, “Look, even the wind has a hard time getting through.” Yes, this wall was meant to keep people out, but even the wind had to struggle on its own journey north.

After the border wall, we went to Agua Prieta to visit a women’s co-op and then a co-op of coffee growers called Café Justo. In the evening, we went to a migrant shelter to have dinner with the migrants. This was for me, the part that touched me the most. I had never set foot on a migrant shelter before. As I sat there, eating a dinner of beans, rice, and squash, I looked at the migrants around me. They told us their story, and as we listened I looked at those men’s faces and I thought about my father. He’d been the first migrant in our family. He’d headed north when I was only two years old to pursue a better life for his family. As I looked at those men I couldn’t help but wonder about the families they had left behind, and how much responsibility these migrants carried on their shoulders. Whatever happened to them—there in the border—would seal not just their own fates, but their families’ as well.

The next day, we returned to Agua Prieta to visit the Migrant Resource Center. It was not opened when we arrived, so we waited outside the door. There were a few migrants waiting as well, and I took the opportunity to go talk to one of them. He told me his border crossing had not gone well and he’d decided to return to his home, but he had no money for the bus fare and was hoping the Center would be able to help him. I asked him questions about his home, and he told me about the poverty, the low wages that had driven him north. He said, “I’ve failed, but now when I go home at least I won’t be fantasizing about the U.S. anymore. Now I know the hard reality—that I’m stuck in Mexico, that there’s nowhere to go.”

It saddened me to think of this man returning to his home with broken dreams. It infuriated me because I knew first-hand the poverty he was trying to escape from, and I wished he’d succeeded. Then I felt guilty, too, because I had “made” it. And he hadn’t.

On the second-to-the last day, we teamed up with the organization No More Deaths to do a water drop-off. We carried 16 water jugs and bags up food up a 1.5 mile hike. As we struggled through the bushes, our feet getting covered in dust, I thought about my border crossing. I remembered hiding in the bushes while a helicopter flew above us. I remembered wishing I were invisible. We left the water and food by a dry creek. As we made our way back, I kept thinking about the migrants who walked on that trail. I scanned the bushes and wondered how many of them were out there now. I hoped that when they found the food and water we’d left, their faith would be renewed and they’d find the strength to continue on their journey.

One of the last conversations we had as a group was what steps we would all take to continue our mission to educate people about the border and to help the migrant population. Everyone had different ideas, and I was happy to see that every single one of us was deeply committed to making a difference. I had recently run two successful fundraisers, so upon my return to Los Angeles I launched a fundraiser on behalf of Casa del Migrante. In nine days, I’ve raised over $1,000. There’s still a month left to go and by the end of it, I’ll pay a visit to Casa del Migrante. One thing I learned from the border delegation is that we all have it in our power to do SOMETHING, no matter how small or how little, to help migrants in their journeys: From talking about migrants as human beings instead of statistics, donating to organizations that help migrants, putting pressure on our government to treat migrants with compassion and dignity, to participating in border delegations.

So what will you do today?

Protecting Cherry Point

Protecting Cherry Point

jesse and chief bill james

Jesse Ford of the Unitarian Universalist Fellowship of Corvallis presents Lummi Hereditary Chief Bill James with their letter of solidarity and a handmade challis.

The following letter was presented by Jesse Ford, representing the UU Fellowship of Corvallis, to Lummi Hereditary Chief, Bill James, as part of the “Solidarity with Original Nations and Peoples” program of UUCSJ. Leading up to this journey, the Climate Justice Committee of the UU Fellowship of Corvallis committed to stand with Lummi Nation to protect Cherry Point, and call on the Army Corps of Engineers to deny permits for the proposed Gateway Pacific Terminal Bulk Dry Goods Shipping Facility. If the terminal is approved, ships carrying over 48 million metric tons of coal to Asia annually would traverse the fragile Salish Sea and interfere with Lummi treaty fishing rights.

Unitarian Universalist Fellowship of Corvallis
2945 NW Circle Boulevard, Corvallis OR 97330
Phone: 541 752-5218
E-mail: office@uucorvallis.org
Web: www.uucorvallis.org Email list: aboutuufc@googlegroups.com
Rev. Jill McAllister, Minister Rev. Dr. Gretchen Woods, Minister Emerita Kyle Jansson, Board President
 

Climate Justice Committee Statement in Support of Lummi Nation

February 5, 2015

“Explore. Love. Act.” These are the words of our religious community, the Unitarian Universalist Fellowship of Corvallis (UUFC). In our congregation, we are called to build deep connections as we respond to personal callings to act in the service of building a better world for all. In this spirit, the Climate Justice Committee of UUFC greets Lummi Nation. We are responding to your call for support in your struggle against the Gateway Pacific Terminal at Cherry Point, a coal shipping port that would directly impact Lummi sacred lands and indirectly impact the lands and waters of much of the Salish Sea region.

We are not of the Salish Sea region. We are a predominantly Caucasian congregation south of the Columbia River in Kalapuya country, whose ancestral lands we are privileged to share. This is a land of camas and tarweed and winter rains shaped by the mighty Willamette River, once repurposed by colonial interests solely for commerce and now being tended back into some of its ancient ways by new communities of caring and action.

The Bellingham Unitarian Fellowship (BUF) has called on other Unitarian Universalist congregations to support Lummi Nation as it confronts the Cherry Point development proposal. While our congregation as a whole focuses on concerns immediate to its own geography, with this letter members of our Climate Justice Committee acknowledge the interconnectedness of our communities and express our desire to stand with Lummi Nation in its struggle to protect its sacred lands from development at Cherry Point.

We specifically support Lummi Nation’s recent request to the Army Corps of Engineers to deny permits for the proposed Gateway Pacific Terminal Bulk Dry Goods Shipping Facility. We also join with activists at BUF in requesting that the PNW District Board sign the August 2014 statement, “A Public Declaration to the Tribal Councils and Traditional Spiritual Leaders of the Native Peoples of the Northwest”, a document already signed by regional representatives of many religious organizations in the Pacific Northwest.

Our concern also responds to the web of human actions and relationships that has destabilized the climate systems of the entire planet. We are profoundly unsettled by the flood of corporate actions driving the world to use more and yet more carbon, particularly in the form of coal. We are further appalled and outraged that Lummi Nation is being cut out of the planning process in a way that resonates with the long history of colonial disregard for the dignity and wisdom of indigenous nations by the USA. We express our particular and profound grief that Lummi Nation and Lummi persons are maligned in the local press in Bellingham, and that commerce is moving once again against the dictates of spirit by ignoring the peoples with specific responsibilities to those lands and water, people who will carry many of the health, environmental, and spiritual burdens should this project prevail.

One among us has agreed to represent our committee to both Lummi Interfaith and to the Nawt-sa-maat Alliance, as well as in other venues relevant to this issue.

Our faith calls us to justice, compassion, and equity. Our congregation calls us to build deep connections as we search for meaning and inspire action towards a better world for all. It is in this spirit that the Climate Justice Committee of the Unitarian Universalist Fellowship of Corvallis stands with Lummi Nation, as long as the river of our heartland runs.

Blessed be. May it be so.

Members of Climate Justice Committee

Letter prepared by Jesse Ford, Lay Minister and Susan Cristie, Climate Justice Committee Chair